Wednesday, 14 September 2011

Piracy: Western decadence

http://charltonteaching.blogspot.com/2010/08/piracy-test-for-moral-inversion.html

"It is relatively recently that piracy worldwide was suppressed - just the past couple of hundred years. The main agents were the British Navy and also the navies of the other great European powers. However, piracy was long enough in the past for wishful-thinking pacifists to imagine (like Shire hobbits) that peace and plenty are the natural state of affairs, and need not be defended, need not be fought-for.

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Therefore, the fact that piracy has been allowed to re-emerge over recent years as a highly profitable business - unchecked and essentially unpunished and despite technical developments which make the suppression of piracy easier than ever in the past - is the most conclusive evidence that could be imagined to demonstrate Western decadence: the reckless, complacent, futile, hand-wringing, self-absorbed, morally-paralyzed blindness of Western political leaders and their ruling elites."


See http://james-notepad.blogspot.com/2011/08/build-more-prisons-paradox-of-continual.html
http://unqualified-reservations.blogspot.com/2010/02/from-mises-to-carlyle-my-sick-journey.html

"So we see that an English government of the Victorian era - without DNA testing or closed-circuit TV - managed to largely abolish crime. We also see that the present-day government of England (and of other places governed in the same way) pretends to want to abolish crime - but to be unable to do so." 

Eugenics and antinatalism

http://liberalbiorealism.wordpress.com/: a blog attempting to create "a viable and just political philosophy consistent with likely truths of human biology and evolution."

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Anti-natalism is the belief that life should not be brought into existence. David Benatar's book, "Better To Never Have Been", sets out the case masterfully, and I recommend it unreservedly.

As we know, existence is not a property. Essentially, Benatar makes the point that to bring someone into existence to experience a life wholly of pleasure does not benefit them. If you hadn't brought them into existence, they would not mind, because they wouldn't exist. On the other hand, bringing someone into an existence where they will experience pain, does them harm. There is an asymmetry between pleasure and suffering. If a potential person does not exist, their potential pleasure is not a good reason to create them, whereas their potential pain is a good reason not to create them. Everyone's lives are almost certain to contain at least some pain/suffering, therefore no one should be brought into existence.

(Benatar considers the idea that some people should be brought into existence because their suffering is outweighed by the pleasure they bring to others ("using people as means, not ends"). He proposes a "phased extinction".)

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One fact that Benatar considers is that people don't really appreciate how bad their lives are. We notice that our lives are much better than disabled people. But we too lack many abilities. We don't notice how bad our lives are compared to what they could be, if, say, we had the ability to fly.

In http://curmudgeonjoy.blogspot.com/2009/02/unwelcome-guest.html, Deogolwulf makes the point that Charles Darwin was a eugenicist: he correctly thought that superior races should inherit the earth. Insights from the world of antinatalism support this. If we can have some influence over which beings are brought into existence -- and we do -- we should use this influence for eugenic purposes, to bring in to existence beings with superior abilities.


Sunday, 11 September 2011

A theory of charity

Or, Kaldor-Hicks charity. 

An action is Pareto efficient if it makes some people better off without making anyone else worse off. Pareto efficiency is achieved if there are no actions remaining that can be made without making anyone worse off.

In practice, however, there are few actions that do not make at least some person worse off. An action is Kaldor-Hicks efficient if people made worse off could in theory be compensated. They do not actually have to be identified and compensated. This allows us to identify actions which move us closer to Pareto efficiency.

I claim that a charitable action should only be undertaken if the person receiving the charity could in theory compensate the person giving the charity. While this condition is not enough to make charity morally obligatory, I claim that if the condition is not fulfilled, it is morally obligatory not to give charity.

For example, if a homeless beggar could use an amount of capital to get back on his feet, he would then be able to pay back the capital (he doesn't -- that's why it's called charity, not a loan). The capital "makes a return"/"makes a (social) profit".

"You know it's so easy to lose everything. But it's so, so tough to get it back."
http://www.bbc.co.uk/news/world-europe-14372195
http://www.gladwell.com/2006/2006_02_13_a_murray.html

But if this wouldn't happen, then the charity is wasted. It would have been better spent on something else. We all want to maximise the good done by our charitable donations. http://timworstall.com/2011/09/04/if-warren-buffett-thinks-tax-is-so-great-whys-he-giving-all-his-money-to-bill-gates/
If charity does not "make a return" (in a Kaldor-Hicks sense) then it will just be required again, and again, and again.

Assisted suicide should be legal. 

The Left cannot understand colonialism

The Left cannot understand colonialism because they cannot understand profit. They cannot understand that it is possible to make a profit without being exploitative.

Successful colonies must make a profit: that is, they must extract resources etc. Colonies that do not make a profit are unsustainable.

But that does not mean the poor countries lose out. Quality of life and productivity improves for the natives. Under colonialism, more wealth is created than would be otherwise. More wealth remains even after the colonial profit has been taken.

It is right for developed countries with spare capital should lend it to poor countries. That way poor countries can develop faster.

"Punish the rich, hurt everybody"

Dennis Sewell, The Spectator, 3rd September 2011
"HMRC also identifies a tiny group of the super-rich, upon whom we have become dangerously reliant. These are 14,000 taxpayers earning on average a little over £2 million each. If just one thousand of them were to leave the country, the economy would have to generate 300,000 extra new jobs, paying £20,000 per year to make up the resulting shortfall in the tax take."

What is Reaction?

http://declineofgenius.com/politics/what-is-a-reactionary-07122010/

Reaction, or Reactionism is a political philosophy which has emerged in recent years from blogs on the internet. Its followers are "reactionaries" or "neo-reactionaries".

While it is a coherent political philosophy, it does not flow from a set of axioms (like libertarianism flowing from "natural rights" or conceptions of property). Rather, it is a collection of coherent but not necessarily related ideas. As such, it is called "Reaction" largely for want of a better word.

What do reactionaries believe? 

Reactionaries believe in the following:

  • Small, strong government.
  • Democracy is bad. The solution is some for of autocracy. 
    • "Almost every transition from a lawful aristocracy or lawful democracy to a lawful democracy has lessened the quality of governance." "only the polities with the strongest traditions, most educated people, greatest cultural ethic of fair play, and most established institutions can hold lawful elections without having those elections devolve into corrupt and violent gangsterism."
  • Force is necessary to maintain control of the state against the masses. 
  • Human rights do not exist. 
  • Colonialism was good.
    • For-profit government with no democracy kept the government small, strong and provided a basis for freedom and economic development. 
    • The end of colonialism was a disaster for all involved. 
  • Zero inflation. Either through a wise government not inflating its currencies, or through people being free to use competing non-government currencies. 
  • Human Bio-Diversity, or HBD. Different races have different average IQs. 
  • Marriage is good for society. 
  • Neo-Cameralism: for-profit government owned by a joint-stock publicly traded corporation. 
  • Formalism: formal ownership should be the same as actual ownership. Sovereignty can be split but not eradicated. Any decision has a person or organisation who is sovereign regarding it and can overrule anyone else. http://unqualified-reservations.blogspot.com/2010/07/race-modest-proposal.html. "Society should stop lying to itself."
  • Dependents should be recognised as such. In exchange for being a dependent, their guardian should have certain rights over them. 
  • Land taxation. A sovereign's income should come from the territory they own. Land taxation is a simple and efficient way of collecting it. 
  • Tax is rent, not theft. 
Some quotes about Reactionism:
  • "But unlike the older reactionaries, who belonged to what is sometimes known as the throne and altar school of conservatism, modern reactionaries will be skeptical of everything, including throne and altar, because we realize that most of these institutions have sold out to mass man." http://mangans.blogspot.com/2010/12/reaction.html
  • "Broadly, I take reactionary to include anyone who is seriously and openly opposed to democracy." 
  • "I take it 'reactionary' means you want to make the U.S. into a giant version of Singapore. Talking about non-democratic systems, Singapore is the perfect embodiment of everything you guys believe in." 
  • "order is simply good, and chaos is simply evil"

List of reactionary blogs:


The Left on the NHS and free schools

"The lies aren’t some artifact of her misunderstanding the debate, they are the entire contribution from the left. Because they have no substantive contribution to make, they need continuous propaganda to ensure their supporters don’t get distracted by the facts." 
http://timworstall.com/2011/09/04/shirley-williams-daft-old-bat/